May you be blessed this Christmas,celebrating the birth of the Belovedthe Savior of sinners.Look unto him, alive in flesh and blood,born,resurrected,ascended,now reigning.Let us praise him, watching,expecting,his return to his people again.
The Father is our Father. The Son is not our Father, but we share in his sonship and in his inheritance and in his Spirit and in his worship and obedience and love and even in his lordship over creation (Heb. 2:8-9). He is our Priest and our Sacrifice, our Leader and our Teacher. It is in such terms — in terms of his peculiar role in redemption and in terms of our peculiar relationship with him — that the Son’s unique personality is defined for Christian faith and experience (Macleod, The Person of Christ, 138).
And Simon answered, “Master, we toiled all night and took nothing! But at your word I will let down the nets.”
Laura and I read through Luke 5:1-11 this morning, noticing something in the Lord Jesus’ interaction with Peter. Peter, it seems, is at a moment of two competing claims for authority–his experience and his Lord’s word. Peter’s experience is this: “We toiled all night and took nothing!” His Lord’s word is this: “Let down the nets.” Peter seems to model obedience over experience here. But notice this:
And when they had done this, they enclosed a large number of fish, and their nets were breaking. They signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. But Simon Peter saw it, he fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, O Lord.” For he and all who were with him were astonished at the catch of fish that they had taken.
Peter’s response was one of obedience, but not confidence. Look at what founds his confession of sinfulness — that he was astonished at the measure of what Jesus’ word accomplished. It seems that he obeyed, but did not trust the bounty of Jesus’ goodness. He trusted the Lord’s voice enough to cast out his net, but not enough to believe that he would actually catch much (or anything).
And this, Peter saw, was sin.
How often am I like this? How often do I obey, but only because I must and not because I believe and expect the bounty of my Lord’s goodness? How often are you like this? (If you’re like me, probably often).
It takes the Spirit to change things like this — to change our inclination and expectation and trust in the Lord over the seemingly powerful testimony of our experience. I want to be full of the Spirit. So I pray this:
O Holy Spirit,
As the sun if full of light,
the ocean full of water,
Heaven full of glory, so may my heart be
full of thee.
Vain are all the divine purposes of love
and the redemption wrought by Jesus
except thou work within,
regenerating by thy power,
giving me eyes to see Jesus,
showing me the realities of the unseen world.
Give me thyself without measure,
as an unimpaired fountain,
as inexhaustible riches.
I bewail my coldness, poverty, emptiness,
imperfect vision, languid service,
prayerless prayers, praiseless praises.
Suffer me not to grieve or resist thee.
Come as power – to expel every rebel lust, to reign supreme and keep me thine;
Come as teacher – leading me into all truth, filling me with all understanding;
Come as love – that I may adore the Father, and love him as my all;
Come as joy – to dwell in me, move in me, animate me;
Come as light – illuminating the Scripture, moulding me as my all;
Come as sanctifier – body, soul, and spirit wholly thine;
Come as helper – with strength to bless and keep, directing my every step;
Come as beautifier – bringing order out of confusion, loveliness out of chaos.
Magnify to me thy glory by being magnified in me, and make me redolent of thy fragrance.
Matthew 11:27-30: “All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him. Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”
Isaiah 45:22: Turn to me and be saved, all the ends of the earth! For I am God, and there is no other.
“Jesus’ invitation…is reminiscent of some of the greatest words spoken by Yahweh in the Old Testament, most notably Isaiah 45:22. He is extending the same invitation and making the same promise as God himself: ‘Turn to me, and be saved, all you ends of the earth.’ Such a commandment requires the highest possible Christology: ‘for I am God, and there is no other’ (Macleod, The Person of Christ, 100-01).